By Nicolae Morar
Deleuze and Foucault had a protracted, advanced and effective courting, during which each one used to be at a number of instances an important impact at the different. This assortment combines three unique essays by way of Deleuze and Foucault, within which they reply to each one other's paintings, with sixteen serious essays by means of key modern students operating within the box. the result's a sustained dialogue and research of many of the dimensions of this interesting dating, which clarifies the consequences in their philosophical encounter.
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Additional resources for Between Deleuze and Foucault
David Lapoujade (Paris: Minuit, 2002), translated as Desert Islands and Other Texts (1953--1974), trans. Mike Taormina (New York: Semiotexte, 2003), 204-5. 34. Ibid. 286. 35. Claude Mauriac, Mauriac et fils (Paris: Grasset, 1986), 388. 36. The companie républicaine de sécurité, or CRS. 37. Gilles Deleuze, Paris VIII archives, BDIe. 38. See Didier Eribon, Michel Foucault. 39. Gilles Deleuze, "Les intellectuels et le pouvoir," DArc49 (4 March 1972), translated as "Intellectuals and Power" in Michel Foucault, Language, Counter-Memory, Practice.
Deleuze starts with the historicization proposed by Foucault, who had delineated a model of society founded on sovereignty, in which power reveals itself as the capacity to inflict death. In eighteenth- and nineteenth-century France, a disciplinary model came into being according to the schema of "the great confinement," which led to the generalization of closed universes where discipline affected every part of the social body. Numerous prisons, barracks, schools and facto ries were built on the model of the Panopticon.
Thus the question of history disappears completely, which is quite strange when . Foucau1t. "lll It would also mean being able to create an imaginary Foucault, to dream up a metaphysical double. " 112 Since writing his review in 1995, Frédéric Gros has been able to measure the accuracy of sorne of the main lines of Deleuze's reading: Deleuze's book is a true philosophical work. Everything he says about the relationship between utterances and visibilities shows that he understood something very important, which 1 later heard in Foucault's last lectures at the Collège de France, that Deleuze could not have had.
Between Deleuze and Foucault by Nicolae Morar