By Chloe Neill
Become a vampire opposed to her will, twenty-eight-year-old advantage chanced on her method into the darkish circle of Chicago's vampire underground, the place she realized there has been extra to supernaturals than met the eye—and extra supernaturals than the general public ever imagined.
And no longer all of the secrets and techniques she realized have been for sharing—among people or inhumans.
Now benefit is at the hunt, charging around the stark American Midwest, tailing a rogue supernatural reason on stealing an historical artifact which can unharness catastrophic evil at the global. yet advantage is additionally the prey. An enemy of Chicagoland is looking her, and he'll cease at not anything to get the publication for himself. No mercy allowed.
No ideas practice. No lives spared. The race is on.
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Additional resources for Biting Cold (Chicagoland Vampires, Book 6)
P. 81); They grasped each other for their nightly rest' (p. ' (p. 85); They embraced and kissed each other' (p. 98). ], which thou didst touch as thy heart rejoiced, Vermin devour [as though] an old garment. ] is filled with dust' (p. 99); and the reference to Enkidu as the 'bosom friend' of Gilgamesh (p. 86). 21. Cf. ANET, p. 83. The slightly different interpretation of the authors is based on the text as rendered in TUAT III, p. 691, which translates 'thighs' instead of 'knees'. 22. ANET, p.
Eskenazi, 'Michal in Hebrew Sources', p. 173. BATHSHEBA REVEALED Lillian R. Klein Although she is the mother of Solomon, regarded in the Hebrew Bible and in some critical traditions as the greatest monarch of the Israelite people, Bathsheba is relatively neglected in commentary. 1 Adele Berlin views Bathsheba in her introductory appearance as 'a complete non-person. 2 Commentators take little note of Bathsheba's feelings—or David's—'despite the fact that powerful and deep emotions play a crucial role' in the seduction scene (2 Sam.
693. 23. Translated by the authors following TUAT III, p. 665. Cf. the repetitive occurrence of the motive in ANET, p. 89-92. 36 Samuel and Kings Philistines. When the sages of Jerusalem were composing the story of the David-Saul-Jonathan triangle in its written form, and were searching for literary models, they could draw upon their own, indigenous poetry of heterosexual love and, when needed, on the Gilgamesh Epic from Mesopotamia. On the basis of such a changed perspective on the subject of homosexuality in the biblical tradition, one would, of course, go on to explore why it was at all important for the authors of the books of Samuel to bring up these relationships among men within the context of a political history.
Biting Cold (Chicagoland Vampires, Book 6) by Chloe Neill