By Janette Thomas Greenwood
Bittersweet Legacy is the dramatic tale of the connection among generations of black and white southerners in Charlotte, North Carolina, from 1850 to 1910. Janette Greenwood describes the interactions among black and white company people--the 'better classes,' as they known as themselves. Her booklet paints an incredibly complicated portrait of race and sophistication family members within the New South and demonstrates the effect of private relationships, generational shifts, and the interaction of neighborhood, nation, and nationwide occasions in shaping the responses of black and white southerners to one another and the realm round them.Greenwood argues that suggestions of race and sophistication replaced considerably within the overdue 19th century. Documenting the increase of interracial social reform activities within the Eighties, she means that the 'better sessions' in short created an alternate imaginative and prescient of race relatives. The disintegration of the alliance due to New South politics and a generational shift in management left a bittersweet legacy for Charlotte that may weigh seriously on its electorate good into the 20th century.
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Extra info for Bittersweet legacy: the Black and white ''better classes'' in Charlotte, 1850-1910
Race relations. Page iv © 1994 The University of North Carolina Press All rights reserved Manufactured in the United States of America Library of Congress Cataloging-in-Publication Data Greenwood, Janette Thomas. Bittersweet legacy: the black and white "better classes" in Charlotte, 1850-1910 / Janette Thomas Greenwood. p. cm. Includes bibliographical references (p. ) and index. ISBN 0-8078-2133-0 (cloth: alk. paper) 1. Afro-AmericansNorth CarolinaCharlotteSocial conditions. 2. Social classesNorth Carolina CharlotteHistory.
Robert Burwell, whose husband headed the Charlotte Female Institute; and Mrs. Thomas W. Dewey, a banker's wife. Their organization represented the formal emergence of a select female group in Charlotte dedicated to reaching out to needy strangers. As a developing market town, Charlotte attracted many new people in the 1850s, men and women without kinship ties to older residents or roots in the area. 25 By focusing their attention on poor strangers, the women of the Ladies' Tract Society also articulated a growing awareness of social difference in the growing market town.
For a brief period in the 1880s, their association suggested an alternative vision of race relations. The Byzantine politics of the New South, as well as generational shifts in leadership in the 1890s, ultimately shattered the cross-racial coalition of the black and white better classes. Although short-lived, the alliance of the better classes had significant consequences in the way that these men and women responded to and shaped the racial politics,Jim Crow laws, and disfranchisement of the late 1890s.
Bittersweet legacy: the Black and white ''better classes'' in Charlotte, 1850-1910 by Janette Thomas Greenwood