By Aysha A. Hidayatullah
Aysha Hidayatullah offers the 1st entire research of up to date feminist interpretations of the Qur'an. Synthesizing in demand feminist readings of the Qur'an within the usa because the overdue 20th century, she presents an important creation to this nascent box of Qur'anic scholarship and engages in a deep investigation-as good as a thorough critique-of its equipment and methods. With a selected concentrate on feminist "impasses" within the Qur'anic textual content, she argues that many feminist interpretations depend upon claims approximately feminist justice that aren't absolutely supported through the textual content, and she or he proposes a tremendous revision to their exegetical foundations. A provocative paintings of Muslim feminist theology, Feminist Edges of the Qur'an is a crucial intervention in pressing conversations approximately ladies and the Qur'an.
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Extra info for Feminist Edges of the Qur’an
However, as stated in the introduction, I do not maintain that scholars should always have the exclusive right to name their work, and it seems to me most urgent and paramount to capture the radical critique of power that is at the center of the works studied here. These exegetes of the Qur'an boldly claim the right to interpret the Qur'an in opposition to the vanguard of authoritative Qur'anic interpreters who have repeatedly done violence to women by presenting their sexist biases as the mandate of God; the authors of these works radically challenge the treatment of human beings in Islam as normatively male.
39 As such, the Torah is incomplete; it is only a piece of God's revelation, since revelation is never final but ongoing. As such, the content of the Torah is not only adaptable and flexible to rereadings and applications by subsequent generations, but it also may be supplemented with new texts created by these subsequent generations. New readers may recover and compose parts of revelation that have not been transmitted. "40 Used traditionally used by Jews to "broaden or alter the meanings of texts" and "[elaborate] on the sources in response to questions" raised by readers in different contexts, feminist theologians have readopted midrash as a way to expand the biblical canon to include the experiences of women.
They point out that, by ignoring the role of a verse's historical context in constructing its meaning, exegetes have erroneously attributed general or universal meanings to verses that address only particular, limited, or Historical Contextualization Method 67 conditional circumstances. According to the principles of classical Qur'anic exegesis, verses of the Qur'an may be categorized as either 'amm (general) or khass (specific). However, the exegetes argue that when Qur'anic interpreters have ignored verses' historical contexts, they have often failed to distinguish between 'amm and khass verses.
Feminist Edges of the Qur’an by Aysha A. Hidayatullah