By Cheikh Anta Babou
In Senegal, the Muridiyya, a wide Islamic Sufi order, is the only such a lot influential spiritual association, together with between its numbers the nation’s president. but little is understood of this sect within the West. Drawn from a wide selection of archival, oral, and iconographic resources in Arabic, French, and Wolof, scuffling with the better Jihad bargains an astute research of the founding and improvement of the order and a biographical examine of its founder, Cheikh Amadu Bamba Mbacke. Cheikh Anta Babou explores the forging of Murid identification and pedagogy round the individual and initiative of Amadu Bamba in addition to the continued reconstruction of this identification through more moderen fans. He makes a compelling case for reexamining the historical past of Muslim associations in Africa and in other places with a purpose to savour believers’ motivation and tasks, specially spiritual tradition and schooling, past the slim confines of political collaboration and resistance. scuffling with the higher Jihad additionally unearths how spiritual strength is outfitted on the intersection of family tree, wisdom, and religious strength, and the way this strength in flip affected colonial coverage. combating the larger Jihad will dramatically adjust the point of view from which anthropologists, historians, and political scientists learn Muslim mystical orders.
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Extra info for Fighting the Greater Jihad: Amadu Bamba and the Founding of the Muridiyya of Senegal, 1853-1913 (New African Histories)
66 The content of these biographies represents another area of difference. The motivations of the writers were not distinct from those of other Muslim authors of saintly biographies. 67 But the approach was different. Both mentioned some miracles of Amadu Bamba but did not dwell extensively on this topic as a classical hagiographer would. 68 M. L. 69 The two authors instead reported many stories related to the everyday life of Amadu Bamba. Nine of the ten chapters of Diop’s book are reconstructions of important episodes of Bamba’s life as a historical being: his life from birth to Introduction You are reading copyrighted material published by Ohio University Press/Swallow Press.
Boubacar Barry perceives the jihad as a reaction of the trans-Saharan trade, which was controlled by Muslim traders, against the growing Atlantic trade, which was dominated by Europeans. As he metaphorically has put it, it was a confrontation between Islam, Society, and Power in the Wolof States You are reading copyrighted material published by Ohio University Press/Swallow Press. S. copyright law is illegal and injures the author and publisher. 15 Philip Curtin emphasizes the religious dimension of the movement.
6 The head of each kingdom bore a specific title—dammeel in Kajoor, teigne in Bawol, buurba in Jolof, buur in Saalum—and were tied together by diplomatic relations and marital alliances. Rulers of these new states were more open to the influence of Muslim traders and clerics who supplied them with material goods and ideas about statecraft. mus li m c leri c s an d s ta te p ow er i n kajo o r a n d baw o l Until the French colonial takeover in the second half of the nineteenth century, the social perception of the Muslim clerics in the Wolof and Fulbe states of Senegal was primarily shaped by their attitudes toward royal courts.
Fighting the Greater Jihad: Amadu Bamba and the Founding of the Muridiyya of Senegal, 1853-1913 (New African Histories) by Cheikh Anta Babou