By Janell Watson
Félix Guattari was once a French political militant, training psychoanalyst and foreign public highbrow. he's top identified for his paintings with the thinker Gilles Deleuze at the two-volume Capitalism and Schizophrenia, some of the most influential works of post-structuralism. From the mid-1950s onward, Guattari exerted a profound but frequently behind-the-scenes impact on institutional psychotherapy, psychoanalysis, radical politics and philosophy.
Guattari's Diagrammtic Thought examines the writings that Guattari authored on his personal, either earlier than and through his collaboration with Deleuze, supplying a startlingly clean viewpoint on highbrow and political traits in France and past in the course of the moment half the 20th century.
Janell Watson recognizes the historic and biographical element of Guattari's writing and explores the relevance of his theoretical rules to issues as varied because the may possibly 1968 pupil circulation, Lacanian psychoanalysis, neo-liberalism, ethnic identification, microbiology, quantum mechanics, chaos concept, ecology, the mass media, and the subjective dimensions of knowledge expertise. The ebook demonstrates that Guattari's precise idea technique yields a markedly Guattarian model of many doubtless commonly used Deleuzean notions.
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Extra resources for Guattari's diagrammatic thought : writing between Lacan and Deleuze
The theoretical remapping which produced this ontological matrix makes manifest Guattari’s movement away from Lacan and toward Deleuze. However, as I will argue, there was not a full rejection of the former’s teachings, nor would there ever be a full melding with the latter’s. It seems to me that Guattari oversimplified matters when he used the word “demolition” to describe what he did with his Lacanian training (CY 30/AH 85–86). Or perhaps it would be more accurate to say that Guattari neglects to mention the second step which follows the demolition, that of salvaging what still works, of recuperating that which remains in usable or reparable condition after the dismantling.
As for the first type of speech problem, psychosis is marked by extreme difficulty with social intercourse, making any interpersonal interaction with a psychotic patient significant, lending added importance to any speech produced by a psychotic patient, even if it is merely an exchange of banalities or nonsense with the person making the bed. In a 1957 essay on one of the many patient-staff committees at La Borde, Guattari remarks that in the institution, which is by definition “a network of verbal exchange,” nothing is ever in fact exchanged.
This is a very Sartrean vision, recalling the existentialist account of the heavy responsibility that comes with freedom, as compared with the easy route of mauvaise foi, or self-deception. Subject groups are produced by “bringing forward the sort of activities that favor an assumption of collective responsibility and yet are founded on a re-singularization of the Lacan’s Couch, Guattari’s Institution 29 relation to work . . and personal existence” (CY 191–193). The subject group therefore bravely assumes its own nonsense, but in so doing, opens up the possibility of expressing its unconscious desire, of taking the risk of making its object of desire clear.
Guattari's diagrammatic thought : writing between Lacan and Deleuze by Janell Watson