By Jonathan Lyons
Regardless of the West's starting to be involvement in Muslim societies, conflicts, and cultures, its lack of ability to appreciate or study the Islamic global threatens any prospect for East–West rapprochement. Impelled via a thousand years of anti-Muslim principles and photographs, the West has did not have interaction in any significant or effective approach with the area of Islam. Formulated within the medieval halls of the Roman Curia and courts of the eu Crusaders and perfected within the newsrooms of Fox information and CNN, this anti-Islamic discourse determines what can and can't be acknowledged approximately Muslims and their faith, trapping the West in a deadly, dead-end politics that it can't afford.
In Islam via Western Eyes, Jonathan Lyons unpacks Western conduct of considering and writing approximately Islam, carrying out a cautious research of the West's grand totalizing narrative throughout 1000 years of historical past. He observes the discourse's corrosive results at the social sciences, together with sociology, politics, philosophy, theology, diplomacy, protection reviews, and human rights scholarship. He follows its effect on examine, speeches, political process, and govt coverage, fighting the West from responding successfully to its most vital twenty-first-century demanding situations: the increase of Islamic energy, the emergence of spiritual violence, and the growing to be stress among demonstrated social values and multicultural rights between Muslim immigrant populations.
Through the highbrow "archaeology" of Michel Foucault, Lyons unearths the workings of this discourse and its underlying impression on our social, highbrow, and political lives. He then addresses problems with deep obstacle to Western readers―Islam and modernity, Islam and violence, and Islam and women―and proposes new methods of puzzling over the Western dating to the Islamic global.
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Additional info for Islam Through Western Eyes: From the Crusades to the War on Terrorism
Sweezy (1953) once dismissed as the predilection among social theorists for “the present as history” (cited in Mills 1959:146). , Stark and Bainbridge 1985; Greeley 1989; S. Thomas 2005). . is as furiously religious as it ever was, and in some places more so than ever. This means that a whole body of literature by historians and social scientists loosely labeled ‘secularization theory’ is essentially mistaken” (1999:2; quoted in Sutton and Vertigans 2005:27). Moreover, Berger (1999:4) notes, religious communities have not been forced to adapt to secularity in order to survive, as the theory 24 foucault’s toolbox predicted; rather, those that have thrived in the modern world are precisely those that have resolutely refused to do so.
Is as furiously religious as it ever was, and in some places more so than ever. This means that a whole body of literature by historians and social scientists loosely labeled ‘secularization theory’ is essentially mistaken” (1999:2; quoted in Sutton and Vertigans 2005:27). Moreover, Berger (1999:4) notes, religious communities have not been forced to adapt to secularity in order to survive, as the theory 24 foucault’s toolbox predicted; rather, those that have thrived in the modern world are precisely those that have resolutely refused to do so.
That they are not given more attention reflects the underlying assumption of most globalization theories that the West is culturally and economically creative, whereas other civilizations and cultures lack yet secretly yearn for this same dynamism (Sutton and Vertigans 2005:175). In Islam Through Western Eyes, the chapters focusing on particular themes, especially chapter 4 on Islam and science, reveal the debilitating impact of this theoretical blind spot. Globalization theories, like the secularization theories before them, also suffer from a basic methodological shortcoming when applied to Muslims: the weight of the traditional view of Islam as the “independent variable” that can account for the salient characteristics of Muslim societies, including levels of socioeconomic or political development (Abootalebi 2000:ix, 2003:155).
Islam Through Western Eyes: From the Crusades to the War on Terrorism by Jonathan Lyons