By Birgit Krawietz, Georges Tamer
A distinct choice of stories, the current quantity sheds new mild on significant issues of Ibn Taymiyya's (661/1263-728/1328) and Ibn Qayyim al-Jawziyya's (691/1292-751/1350) inspiration and the relevance in their rules to assorted Muslim societies. Investigating their positions in Islamic theology, philosophy and legislations, the contributions speak about quite a lot of topics, e.g. legislation and order; the divine compulsion of humans; the eternity of eschatological punishment; the therapy of Sufi terminology; and the right kind Islamic perspective in the direction of Christianity. particularly, a piece of the publication is devoted to examining Ibn Taymiyya's fight for and opposed to cause in addition to his picture as a thinker in modern Islamic proposal. numerous articles current the influential legacy of either thinkers in shaping an Islamic discourse dealing with the demanding situations of modernity. This quantity can be in particular precious for college kids and students of Islamic reports, philosophy, sociology, theology, and heritage of rules.
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Additional resources for Islamic Theology, Philosophy and Law Debating Ibn Taymiyya and Ibn Qayyim al-Jawziyya
The Ibn al-Qayyim available in printed edited versions at the turn to the 20th century can hardly be compared to the omnipresent figure at the turn to the 21st century; that is to say, the gradual evolution of this phenomenon with its multiple or revised editions, short versions etc. can provide telling insights into the patterns of audience interests. 92. 63. Brought to you by | Nanyang Technological University Authenticated Download Date | 6/1/15 8:32 PM Appropriation of Ibn Taymiyya and Ibn Qayyim al-Jawziyya 31 into theirs.
179–180. 285; Ibn Taymiyya, Taqī al-Dīn: Majmūʿ Fatāwā, edited by ʿAbd al-Raḥmān b. Muḥammad b. 81. 82–85, 377–381. Brought to you by | Nanyang Technological University Authenticated Download Date | 6/1/15 8:32 PM 40 M. Sait Özervarli The Muʿtazilīs overlooked the omnipotence of God in order to prove His justice, and the Ashʿarīs ignored justice in order to demonstrate His omnipotence, and therefore, Ibn Taymiyya argued, both schools failed to present a complete picture of divinity, since both qualities need to be equally underlined.
We understand appropriation as a set of practices that – consciously or unconsciously – occupy meaning. An object, figure, sign, formulation, topic, narrative, style and so forth is turned into something that, within the logic of the personal life practice, is “made one’s own (proprius)” and by this “appropriate”. This is beyond any notion of “copy and paste” or of mere repetition or imitation. 99 “Recoding” in particular has the power to question hierarchies of appropriate and inappropriate, “high” and “low”, “orthodox” and “heterodox”.
Islamic Theology, Philosophy and Law Debating Ibn Taymiyya and Ibn Qayyim al-Jawziyya by Birgit Krawietz, Georges Tamer