New PDF release: On Transforming Philosophy: A Metaphilosophical Inquiry

By Kai Nielsen

ISBN-10: 0813306663

ISBN-13: 9780813306667

For the reason that Rorty, the trouble of approach and pursuits in philosophy has been on the vanguard of metaphilosophy. during this e-book, Kai Nielsen, some of the most in demand critics of philosophy-as-usual, examines significantly crucial claims made on behalf of philosophy. After rejecting as chimerical the bold claims of conventional, in particular foundational, epistemology and metaphysics, he offers the case for a extra modest view of what philosophy can accomplish.Nielsen insists that philosophy needs to be dedicated to real difficulties of genuine humans in lifestyle. encouraged substantively through Dewey and extra methodologically by way of Rawls, he carves out a defensible terrain for philosophy to inhabit—a terrain cleared of the extra extravagant yet unbelievable claims made through conventional philosophy.Nielsen has been a tremendous voice in debates in regards to the scope of philosophy, and this most modern paintings of his may be an immense contribution to the “end of philosophy debate.”

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Extra info for On Transforming Philosophy: A Metaphilosophical Inquiry

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7 How can, or can, such propositions be established and can there be any evidence or reasons in their favor? It seems at least that we have no idea of what it would be like to have evidence or reasons here. Some metaphysicians will say that ultimate reality, final actuality, all truly real being, is changeless or eternal. The empirically discoverable facts of change, they will say, cannot be accepted as characterizing ultimate reality, however obvious and ubiquitous it may be as an empirical phenomena.

22 As scientific inquiry leads to a scientific view of the world, so religious practices lead to or embody a religious view of the world and moral and aesthetic practices lead to moral and aesthetic views of the world. As is perhaps clearest with the various religious views of the world, they have features integral to their very articulation which are non-empirical. They do not, that is, consist in the articulation of empirical theories or the setting out of empirical hypotheses. They do not have the same structure as scientific views of the world.

PhilosophicalReview LII (1943),116-26; Ralph M. " Philosophical Review LII, (1943), 127-34; and A. E. " 135-43. 27. Frederick Copleston, "Ayer and World Views," 70. 28. Frederick Copleston, "Ayer and World Views," 74. 29. See, for example, Richard Rorty, Consequences ofPragmatism (Minneapolis, Minnesota: University of Minnesota Press, 1982). 2 Metaphysics and A Priori Knowledge I It might be said I made things too easy for myself in the previous chapter. Such an ancient and persistent, even obsessional, enterprise as metaphysics, taken by so many philosophers to be so central to philosophy, cannot so easily, and indeed so high-handedly, be disposed of as I essay to do in what we have just seen.

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On Transforming Philosophy: A Metaphilosophical Inquiry by Kai Nielsen


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