By Didier Fassin
During this ebook, France's best scientific anthropologist takes on some of the most tragic tales of the worldwide AIDS crisis—the failure of the ANC govt to stem the tide of the AIDS epidemic in South Africa. Didier Fassin strains the deep roots of the AIDS quandary to apartheid and, sooner than that, to the colonial period.
One individual in ten is contaminated with HIV in South Africa, and President Thabo Mbeki has initiated a world controversy by way of investment questionable scientific study, casting doubt at the advantages of stopping mother-to-child transmission, and embracing dissidents who problem the viral conception of AIDS. Fassin contextualizes Mbeki's place by way of sensitively exploring problems with race and genocide that encompass this controversy. Basing his dialogue on shiny ethnographical facts amassed within the townships of Johannesburg, he passionately demonstrates that the exceptional epidemiological concern in South Africa is a demographic disaster in addition to a human tragedy, person who can't be understood irrespective of the social heritage of the rustic, particularly to institutionalized racial inequality because the basic precept of presidency prior to now century.
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Ce livre suggest une rencontre avec Boris Cyrulnik, le scientifique bien sûr, mais aussi l'homme, par le biais d'entretiens avec plusieurs intervenants - journalistes, psychiatres, anthropologues, généticiens. En rappelant le caractère forcément tragique de los angeles humaine, cet ouvrage rétablit une autre vérité : celle d'une œuvre creative parce que, selon les mots de son auteur, pleine d'imperfections.
During this e-book, France's top scientific anthropologist takes on essentially the most tragic tales of the worldwide AIDS crisis—the failure of the ANC executive to stem the tide of the AIDS epidemic in South Africa. Didier Fassin strains the deep roots of the AIDS challenge to apartheid and, ahead of that, to the colonial interval.
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Extra info for When Bodies Remember: Experiences and Politics of AIDS in South Africa
That Puleng desired to narrate her life—“you see, this is my life”— as if nothing ever happened 23 and to transmit that narrative—“this is all I can share with you about my life”—is enough to make that meaning a political reality, regardless of the cultural schemata her action may fit into. It is this political meaning that I propose to decipher. Though the tone of her account is not indignant, I think that in recounting her life Puleng wanted to express a sense of the injustice of her condition.
Of course, this is only an optimistic hypothesis, but it should certainly be considered. In any case, it engages researchers’ responsibility. That the controversy sparked by the president’s letter and speech reveals an insufficiently acknowledged kernel of truth is only one reason for the present study, however. The other is what their reception reveals. Just as in 16 when bodies remember their study of scientific disputes sociologists of scientific knowledge realized they had to take into account both the content of conflicting theories and the agents’ social positions, as Andrew Pickering (1992) recalls, so anthropologists of political crises have to grasp both the substance of arguments used and the configuration of social space thus created.
This might be the deepest truth the TRC brought to light: on the one hand, where the present is constructed in pain and discord, there can be no unique truth about the past; on the other hand, if justice is not done, no reconciliation will be possible. Truth and justice, however relative and fragile they might be, are deeply linked. This is attested by the social history of AIDS, whether we consider the intense controversy sparked by the South African president’s declarations on the etiology of the disease and the effects of antiretroviral drugs or the deep inequalities in the distribution of the disease and access to drug treatment.
When Bodies Remember: Experiences and Politics of AIDS in South Africa by Didier Fassin